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What Was the Vietnam War?

What Was the Vietnam War?


What Was the Vietnam War?


PDF Download What Was the Vietnam War?

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What Was the Vietnam War?

About the Author

Jim O'Connor has written several books for Who HQ, including What Is Rock and Roll?, What Was Pompeii?, What Was the Battle of Gettysburg?, and What Were the Twin Towers? He lives in New York City.

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Excerpt. © Reprinted by permission. All rights reserved.

What Was the Vietnam War?    In 1969, the fight over “Hamburger Hill” was typical of the no-win battles fought again and again during the long Vietnam War. (You say Vietnam like this: vee-et-nahm.)   For ten days, a very bloody battle raged on the hill. It was in central Vietnam, near its western border. On US maps, it was simply labeled as Hill 937. US Marine and Army units were fighting together with soldiers from South Vietnam. They wanted to capture the hill, which was under enemy control. It was on the enemy’s main route for supplies.   Who was the enemy?   The communist forces known as the North Vietnamese Army (NVA).   When the NVA finally abandoned Hamburger Hill, they left behind the bodies of almost seven hundred of their soldiers. As for the US and South Vietnamese army forces, they lost a total of 72 men, and another 372 were wounded.   Hamburger Hill was considered a victory for the United States and South Vietnam. But after occupying the hill for only a few days, they abandoned it to move on to a new battleground. Very quickly, the NVA took back the hill.   So what was gained in the battle?   Fifty years later, many questions about the Vietnam War are still being debated. What were the reasons for US troops fighting in Vietnam, a small Southeast Asian country on the other side of the world? Why did North Vietnam end up winning? What made the United States government wait so long to pull its troops out? And, most important of all, were any lessons learned?     Chapter 1: Where Is Vietnam?    The Socialist Republic of Vietnam (that is the country’s name today) is a small country in Southeast Asia. It is smaller than the state of California. Vietnam is bordered by China to the north; Laos, as well as Cambodia, to the west; and the South China Sea to the east. It has a tropical climate, with temperatures often nearing one hundred degrees Fahrenheit. The coasts, where the land is flat and open, are great for growing rice, so Vietnamese people eat a lot of it. It’s mountainous in the central and northern parts of the country, and there are dense jungles throughout the far south.   Today, Vietnam has a population of around ninety-six million. But at the end of the Vietnam War, there were only about forty-four million people. Now, 61 percent of the population is under the age of thirty-five. Hanoi (say: hah-noy) is the capital and the second-largest city after Ho Chi Minh City (say: hoh chee min). (Until the war’s end, it was known as Saigon.)   For two thousand years, Vietnam’s greatest enemy was China. China invaded Vietnam many times and finally conquered it in 111 BC. The Chinese ruled the country for over a thousand years.   The Vietnamese hated the Chinese and tried many times to regain their independence. Finally, in AD 939, they were successful. The Chinese rulers were pushed out. After that, the Vietnamese ruled themselves until the middle of the nineteenth century.   That is when the French arrived. It was an era when many countries in western Europe decided to colonize (seize control of) countries in southern Asia and in Africa. By 1884, France had control of all of Vietnam.   Over the next seventy years, the French held Vietnam. They tried to make as much money off the country as they could. The French exported so much of the rice grown in the south that there was not enough for the Vietnamese peasants to eat.   The French in Vietnam grew rich. Many lived on large plantations where they grew rubber trees, tea, coffee, and, most of all, rice. They paid no taxes on their income. The poorest Vietnamese people were heavily taxed on the little money they made.   The French used Vietnamese workers to build roads, bridges, and railroads. They built many beautiful buildings in Saigon. One railroad line went from Saigon in the south to Hanoi in the north, a distance of about one thousand miles. However, instead of paying for labor, the French forced entire villages to work on the railroad line for free. Many workers, underfed and overworked in the tropical heat, became ill and died. Twenty-five thousand Vietnamese people, as well as Chinese workers, died building one three-hundred-mile stretch of railway.   To make a lot of money, the French also encouraged the Vietnamese to use the drug opium. Opium comes from the poppy flower, and poppies grow easily in Vietnam. The French set up a building for processing opium in Saigon. It produced opium that was very pure and burned fast. (Opium is smoked through a pipe.) Opium addiction grew. The Vietnamese bought more and more opium. The French taxed opium sales so heavily, at one point the drug counted for one-third of Vietnam’s economy.   Anyone who objected to the way France was ruling Vietnam ended up in jail. Some protesters were even executed.   The treatment of the Vietnamese people was terrible. Many of them wanted the French to go. Of course, the French government was not going to leave willingly. They would have to be forced out.   To the Vietnamese, this was the beginning of a revolution for independence. To the French, and later the Americans, it was the beginning of a war.   By the late 1930s, Vietnamese rebels began grouping together to fight a war of resistance against French rule. In World War II, when Japan invaded Vietnam, the rebels fought against the Japanese, too. The rebels called themselves the Vietminh (say: vee-et-min). That meant “League for the Independence of Vietnam.”   After World War II ended with Japan’s defeat, the French wanted to control Vietnam again. France had always been on great terms with the United States—ever since the American Revolution, in fact. So the United States was on the side of the French.   For the Vietminh, the United States was now seen as an enemy, too.

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Product details

Age Range: 8 - 12 years

Grade Level: 3 - 7

Series: What Was?

Paperback: 112 pages

Publisher: Penguin Workshop (May 7, 2019)

Language: English

ISBN-10: 1524789771

ISBN-13: 978-1524789770

Product Dimensions:

5.3 x 7.6 inches

Shipping Weight: 5 ounces (View shipping rates and policies)

Average Customer Review:

Be the first to review this item

Amazon Best Sellers Rank:

#16,644 in Books (See Top 100 in Books)

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Free Download The Yankee at the Seder, by Elka Weber Adam Gustavson

When you are being in this kind of atmosphere, what you should pick is actually The Yankee At The Seder, By Elka Weber Adam Gustavson This is type of suggested soft data publication for your daily analysis. It will certainly be connected to the need of your tasks and lessons. However, the way to discuss it for you or words chosen become just what you enjoy to. Fantastic book will not always suggest that the words will certainly be so challenging therefore difficult to understand.

The Yankee at the Seder, by Elka Weber Adam Gustavson

The Yankee at the Seder, by Elka Weber Adam Gustavson


The Yankee at the Seder, by Elka Weber Adam Gustavson


Free Download The Yankee at the Seder, by Elka Weber Adam Gustavson

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The Yankee at the Seder, by Elka Weber Adam Gustavson

From Publishers Weekly

Starred Review. When his mother invites a Union Army corporal—a Yankee Jew named Myer Levy—to join the family for Passover, Jacob is aghast: they're proud Virginia Confederates, and only 24 hours have passed since Lee's surrender. But Mother has tradition on her side: as she reminds Jacob, the Haggadah commands Jews to welcome all who are hungry... all who are in need to their seder tables. With a cinematic flair and rich, realist oils, Gustavson (A Very Improbable Story) depicts how a détente between North and South is forged—albeit tenuously—by the timeless values of faith, civility and chicken soup. Basing her writing on a historical incident, Weber makes an impressive debut. The fiercely held loyalties and enthusiasms of her 10-year-old narrator feel authentic, and her gift for dialogue—especially the Southern-Jewish inflections of Jacob's family—makes the pages fly. Above all, she deserves great credit for not forcing her characters to hug and learn in the final pages. Well, that was something, wasn't it? the mother says as the Yankee departs. Sensitively written and beautifully illustrated. Ages 7–9. (Mar.) Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

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From School Library Journal

Grade 2–5—Just after the Civil War, a Jewish Yankee needing a place to observe Passover finds a Confederate family who offers him hospitality, mindful of the words in the Passover Haggadah, "All who are hungry, let them come and eat." Young Jacob, bitter about the South's defeat, is resentful at first, and the whole family finds the situation awkward. However, the Jewish tradition of debate and interpretation allows each side a voice, as the Josephsons interpret the story of the Exodus as rebellion against an unjust government, while Corporal Levy points out the misery of slavery and the joy of freedom. A blossoming friendship between Myer Levy and the Southern family begins the postwar healing process. Respect for others' opinions and openness to learning are the key themes of this beautifully told story. Masterful oil paintings pace the action and reflect characters' emotions. The historical basis for the tale is revealed in the endnote, which includes photos of Levy's family and his actual saber, and supporting material about Passover is included as front and back matter. This lovely tale infuses history with feeling and illuminates the spirit of a major Jewish holiday in a way that can be appreciated by readers of all backgrounds.—Heidi Estrin, Feldman Children's Library at Congregation B'nai Israel, Boca Raton, FL Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

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Product details

Age Range: 3 - 7 years

Grade Level: Preschool - 2

Lexile Measure: 850L (What's this?)

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Hardcover: 40 pages

Publisher: Tricycle Press (March 10, 2009)

Language: English

ISBN-10: 1582462569

ISBN-13: 978-1582462561

Product Dimensions:

9.9 x 0.4 x 10.8 inches

Shipping Weight: 1 pounds (View shipping rates and policies)

Average Customer Review:

4.1 out of 5 stars

20 customer reviews

Amazon Best Sellers Rank:

#640,634 in Books (See Top 100 in Books)

There are very few meaningful book for Passover beyond the age of 4-5. This story is about a boy in a southern state at the end of the Civil War whose family welcomes a Yankee soldier for Seder.Well written,a good story and entertaining. The message it carries is that regardless of war families can find a common ground.I would say the reading level is for 7-12 years depending on the child.

The pictures are wonderful and the story is - cut off before it gets going. I'm not sure why, as the subject matter lends itself to so much development. Quite disappointing, although the pictures take you a long way.

This is a moving and lovely book - and provides a different perspective on American Jewish history. Worth sharing with your children.

Beautiful historical fiction!

The students really enjoyed this story.

This book is a grist story that teaches the importance of inclusion and diversity. A must read for all ages and excellent book for childrens book clubs. Definite A plus, plus

My wife bought this book by accident - it was on a list of Passover books for children - and it is quite possibly the most reprehensible children's book I have ever read. It concerns a boy named Jacob, who is about to celebrate Passover and his own people's liberation from slavery while, at the same time, feeling bitterly disappointed by the defeat of the Confederate Cause - a cause which . . . well, let's let the Confederacy speak for itself: "Our position is thoroughly identified with the institution of slavery-- the greatest material interest of the world," declared the Mississippi Declaration of Secession. "A blow at slavery is a blow at commerce and civilization. . . . [Therefore,] there was no choice left us but submission to the mandates of abolition, or a dissolution of the Union." These values were, of course, enshrined in the Confederate Constitution (Article I, Section 9, part 4), which read: "No bill of attainer, ex post facto law or law denying or impairing the right of property in negro slaves shall be passed." It should be unnecessary for me to state these things to educated Americans; but if it were unnecessary, "The Yankee at the Seder" would never have been written.The fact that a small number of Jews supported the Confederate cause is what we Jews call a "shanda" -- a disgrace. But that shanda is scarcely more shameful than this book. Surely, in this, the 21s century, the idea of a family of Jewish Confederates sitting down to a religious ritual, amongst their African-American lackeys, to celebrate their freedom from slavery, is one that should inspire nothing but nausea. And yet, that is precisely the tableau offered in this book, without the slightest acknowledgement of the family's hypocrisy. The topic of African-American slavery is backhandedly acknowledged in exactly one sentence: "Of course," Jacob admits, "with the war these last four years, we've been talking about slavery for as long as I can remember." From this vague allusion, we quickly move on to the author's sympathetic portrayal of Jacob's family and, in particular, their righteous indignation over a future dominated by "the mandates of abolition." "Atlanta's burned and Richmond is ruined, you know," Jacob's father heatedly complains to his Yankee visitor. Jacob's father, and the author of this book, are apparently equally ignorant of the fact that the Atlanta fire started because Confederate General John Bell Hood set fire to more than 80 ammunition cars before leaving town and that Richmond burned because Confederate General Richard Ewell was ordered to set a match to all tobacco, cotton and (despite widespread hunger throughout the city) huge quantities of foodstuffs, which were being hoarded by Confederate speculators. (Look it up if you don't believe me.)Now, it goes without saying that Jacob's family is served by an African-American maid. Her name is Nettie and the author makes it a point of emphasis that this black woman has strong opinions about pork -- she can't believe that Jews don't eat it! And Nettie chuckles when a Jewish Yankee bluecoat arrives at the house and her Confederate overlords feel obligated to invite him to their seder. But on the subject of slavery, or the outcome of the war, or anything else more complicated than pig meat, Nettie is silent. Indeed, the single image of an African-American in this book is a picture of Nettie, smiling exactly like Aunt Jemimah while serving a white man. It is incredible that there are still white people who do not understand why such a depiction of African-Americans is considered repulsive. It is disheartening that, evidently, at least some of those white people are Jews. In fact, it's a shanda - like everything else about this disgraceful book.

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