Free Download The Yankee at the Seder, by Elka Weber Adam Gustavson
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The Yankee at the Seder, by Elka Weber Adam Gustavson
Free Download The Yankee at the Seder, by Elka Weber Adam Gustavson
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From Publishers Weekly
Starred Review. When his mother invites a Union Army corporal—a Yankee Jew named Myer Levy—to join the family for Passover, Jacob is aghast: they're proud Virginia Confederates, and only 24 hours have passed since Lee's surrender. But Mother has tradition on her side: as she reminds Jacob, the Haggadah commands Jews to welcome all who are hungry... all who are in need to their seder tables. With a cinematic flair and rich, realist oils, Gustavson (A Very Improbable Story) depicts how a détente between North and South is forged—albeit tenuously—by the timeless values of faith, civility and chicken soup. Basing her writing on a historical incident, Weber makes an impressive debut. The fiercely held loyalties and enthusiasms of her 10-year-old narrator feel authentic, and her gift for dialogue—especially the Southern-Jewish inflections of Jacob's family—makes the pages fly. Above all, she deserves great credit for not forcing her characters to hug and learn in the final pages. Well, that was something, wasn't it? the mother says as the Yankee departs. Sensitively written and beautifully illustrated. Ages 7–9. (Mar.) Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
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From School Library Journal
Grade 2–5—Just after the Civil War, a Jewish Yankee needing a place to observe Passover finds a Confederate family who offers him hospitality, mindful of the words in the Passover Haggadah, "All who are hungry, let them come and eat." Young Jacob, bitter about the South's defeat, is resentful at first, and the whole family finds the situation awkward. However, the Jewish tradition of debate and interpretation allows each side a voice, as the Josephsons interpret the story of the Exodus as rebellion against an unjust government, while Corporal Levy points out the misery of slavery and the joy of freedom. A blossoming friendship between Myer Levy and the Southern family begins the postwar healing process. Respect for others' opinions and openness to learning are the key themes of this beautifully told story. Masterful oil paintings pace the action and reflect characters' emotions. The historical basis for the tale is revealed in the endnote, which includes photos of Levy's family and his actual saber, and supporting material about Passover is included as front and back matter. This lovely tale infuses history with feeling and illuminates the spirit of a major Jewish holiday in a way that can be appreciated by readers of all backgrounds.—Heidi Estrin, Feldman Children's Library at Congregation B'nai Israel, Boca Raton, FL Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
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Product details
Age Range: 3 - 7 years
Grade Level: Preschool - 2
Lexile Measure: 850L (What's this?)
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Hardcover: 40 pages
Publisher: Tricycle Press (March 10, 2009)
Language: English
ISBN-10: 1582462569
ISBN-13: 978-1582462561
Product Dimensions:
9.9 x 0.4 x 10.8 inches
Shipping Weight: 1 pounds (View shipping rates and policies)
Average Customer Review:
4.1 out of 5 stars
20 customer reviews
Amazon Best Sellers Rank:
#640,634 in Books (See Top 100 in Books)
There are very few meaningful book for Passover beyond the age of 4-5. This story is about a boy in a southern state at the end of the Civil War whose family welcomes a Yankee soldier for Seder.Well written,a good story and entertaining. The message it carries is that regardless of war families can find a common ground.I would say the reading level is for 7-12 years depending on the child.
The pictures are wonderful and the story is - cut off before it gets going. I'm not sure why, as the subject matter lends itself to so much development. Quite disappointing, although the pictures take you a long way.
This is a moving and lovely book - and provides a different perspective on American Jewish history. Worth sharing with your children.
Beautiful historical fiction!
The students really enjoyed this story.
This book is a grist story that teaches the importance of inclusion and diversity. A must read for all ages and excellent book for childrens book clubs. Definite A plus, plus
My wife bought this book by accident - it was on a list of Passover books for children - and it is quite possibly the most reprehensible children's book I have ever read. It concerns a boy named Jacob, who is about to celebrate Passover and his own people's liberation from slavery while, at the same time, feeling bitterly disappointed by the defeat of the Confederate Cause - a cause which . . . well, let's let the Confederacy speak for itself: "Our position is thoroughly identified with the institution of slavery-- the greatest material interest of the world," declared the Mississippi Declaration of Secession. "A blow at slavery is a blow at commerce and civilization. . . . [Therefore,] there was no choice left us but submission to the mandates of abolition, or a dissolution of the Union." These values were, of course, enshrined in the Confederate Constitution (Article I, Section 9, part 4), which read: "No bill of attainer, ex post facto law or law denying or impairing the right of property in negro slaves shall be passed." It should be unnecessary for me to state these things to educated Americans; but if it were unnecessary, "The Yankee at the Seder" would never have been written.The fact that a small number of Jews supported the Confederate cause is what we Jews call a "shanda" -- a disgrace. But that shanda is scarcely more shameful than this book. Surely, in this, the 21s century, the idea of a family of Jewish Confederates sitting down to a religious ritual, amongst their African-American lackeys, to celebrate their freedom from slavery, is one that should inspire nothing but nausea. And yet, that is precisely the tableau offered in this book, without the slightest acknowledgement of the family's hypocrisy. The topic of African-American slavery is backhandedly acknowledged in exactly one sentence: "Of course," Jacob admits, "with the war these last four years, we've been talking about slavery for as long as I can remember." From this vague allusion, we quickly move on to the author's sympathetic portrayal of Jacob's family and, in particular, their righteous indignation over a future dominated by "the mandates of abolition." "Atlanta's burned and Richmond is ruined, you know," Jacob's father heatedly complains to his Yankee visitor. Jacob's father, and the author of this book, are apparently equally ignorant of the fact that the Atlanta fire started because Confederate General John Bell Hood set fire to more than 80 ammunition cars before leaving town and that Richmond burned because Confederate General Richard Ewell was ordered to set a match to all tobacco, cotton and (despite widespread hunger throughout the city) huge quantities of foodstuffs, which were being hoarded by Confederate speculators. (Look it up if you don't believe me.)Now, it goes without saying that Jacob's family is served by an African-American maid. Her name is Nettie and the author makes it a point of emphasis that this black woman has strong opinions about pork -- she can't believe that Jews don't eat it! And Nettie chuckles when a Jewish Yankee bluecoat arrives at the house and her Confederate overlords feel obligated to invite him to their seder. But on the subject of slavery, or the outcome of the war, or anything else more complicated than pig meat, Nettie is silent. Indeed, the single image of an African-American in this book is a picture of Nettie, smiling exactly like Aunt Jemimah while serving a white man. It is incredible that there are still white people who do not understand why such a depiction of African-Americans is considered repulsive. It is disheartening that, evidently, at least some of those white people are Jews. In fact, it's a shanda - like everything else about this disgraceful book.
It's OK.
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