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Dutch Seaborne Empire, The: 1600-1800 (History of Human Society series)

Product details

Hardcover: 326 pages

Publisher: Hutchinson of London; 1st edition (January 1, 1965)

ASIN: B000GLIRSK

Average Customer Review:

3.3 out of 5 stars

5 customer reviews

Amazon Best Sellers Rank:

#2,206,233 in Books (See Top 100 in Books)

Found this book difficult to read and a bit deceiving in its contents. From the comments on the cover and the introduction, I was expecting at least in part a chronological history of the period. Although filled with facts, you never get a good sense of the big picture. For instance the first chapter is entitled "The Eighty Years War". But after reading it I hadn't learned what countries fought the war, where it was fought, or who won and who lost. I think the author presumed that this all was common knowledge and he didn't have to insult us with these basic facts. So if you want a general overview of this period of Dutch history go elsewhere. If you already have a grasp of the period, but just need more meat on the bones, this may be a suitable book.

Merely reading the first and last chapters gives me a bird’s eye view of the rise and decline of the Dutch empire. The first chapter discusses the background of the Dutch rise. The final one supports the contrast between the Golden century, namely the 17th century, and the periwig period, namely the 18th century. The Dutch decline was due to many factors. The international competition was the major culprit. Second, with few natural resources and limited domestic market, the Dutch decline seems natural. Third, the Dutch seemed to buck the trend in that the population did not grow much. The decline led to outward movements of talents and capital. Finally, the Dutch mentality fit commerce more than industry so that industrialization did not benefit the Dutch much. Two things impress me, although I am unsure if that is my own misreading and misunderstanding. First, similar factors made the Dutch successful and declining under different international circumstances. Second, the reasons for the success seem more inexplicable and serendipitous, while the causes for the decline seem predictable and inevitable. I am not an expert on the subject, so I cannot judge his academic contributions, but I admire his scholarship. A great writer, he writes in a clear and convincing way.

Very small book, yellowish pages.....

In this book, C. R. Boxer describes the making of an empire which started in the war against the Spanish rule and in the struggle to dominate the sea trade in the Baltic Sea. From this, Dutchmen started spreading their presence overseas: in Africa, Caribbean, Indic Ocean and Latin America. Boxer analyses the motivations and the causes for the Dutch success in this enterprise.

I fail to see the Dutch success as an Empire. Its trading company, the VOC, perished in a sea of corruption in 1800. Great Britain defeated the Dutch repeatedly in the XVII century. The Spaniards beat them when the Dutch tried to conquer thrice the Philippines. The VOC liabilities, particularly in the East Indies had to be taken over by the Republic. The Dutch colonies in Asia were a disaster, plagued by inefficiencies and atrocities ( the massacre at the Island of Banda, for instance, or the Javanese War). The Japanese conquered them and after the II WW, when the Dutch tried to recover them they miserably failed. And to cap it all, how many people speak Dutch nowadays?

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ALSO BY FRANK McCLAINIT Questions & Answers For IT Job Interviews,Volume 2IT Questions & Answers For IT Job Interviews,Volume 3IT Questions & Answers For IT Job Interviews,Volume 4IT Questions & Answers For IT Job Interviews,Volume 5IT Questions & Answers For IT Job Interviews,Volume 6The Ultimate Job Hunting Guidebook 2019The Ultimate Job Hunting Guidebook for Military VeteransYOU'RE HIRED!

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About the Author

Frank McClain is a multi-award-winning author who graduated with a BS in Information Systems Management from the University of Maryland. He is a military veteran who served 20 years in the US Air Force working in telecommunications both in the US and Europe. He lived and worked in Europe for over 12 years both as a US military member and as a civilian government contractor. He’s worked over 15 years as an IT consultant in both US government and corporate jobs in the US and Europe. Frank has extensive experience dealing with the job search process, job recruiters and working for many Fortune 500 companies and US government agencies, such as the North American Aerospace Defense Command (NORAD), Missile Defense Agency (MDA) and the Defense Information Systems Agency (DISA). Frank currently resides in Colorado.

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Product details

Series: General IT Knowledge / Transmission Lines and Cabling / Voice over IP (VoIP) / Video and Telepresence over IP / Wireless (Wi-Fi)

Paperback: 270 pages

Publisher: Frank McClain; 1 edition (November 24, 2017)

Language: English

ISBN-10: 0998238481

ISBN-13: 978-0998238487

Product Dimensions:

6 x 0.6 x 9 inches

Shipping Weight: 1 pounds (View shipping rates and policies)

Average Customer Review:

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Amazon Best Sellers Rank:

#1,394,190 in Books (See Top 100 in Books)

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"Nancy McCabe has written one of the most compelling books I've ever read. I read it on the plane, on the train, on vacation, at every opportunity till I'd gobbled it up.  Here is a truthful story for every parent and child about their love, hope, and frustration with one another."—Sena Jeter Naslund, author of Ahab's Wife and Abundance, A Novel of Marie Antoinette“In this heartfelt memoir, McCabe shares a touching journey as she travels to China to introduce her adopted daughter to the places and people from her past. The resulting story  radiates wisdom about cross-cultural connections, while acknowledging the struggles of child-rearing.  Blue Willow Bridge offers lessons in love and patience that will apply not only to mothers and fathers of adopted children, but to all parents. “—Laura Brodie, author of One Good Year: A Mother and Daughter’s Educational Adventure. “With lyrical sensitivity and frank humor, the author of Meeting Sophie explores the myriad logistical and emotional facets of international adoption. Nancy McCabe is keenly aware of the challenge in reconciling her daughter's American and Chinese identities, as they travel to Sophie's birthplace—a journey that's less a closure than an aperture. Crossing the Blue Willow Bridge is a brave, balanced, nuanced narrative, offering a complex answer to the simple question: what is home?”—Sarah Saffian, author of Ithaka: A Daughter's Memoir of Being Found“In prose both graceful and unsentimental, Nancy McCabe tells the story of the search for identity and the yearning for connection that is at the core of the mother-daughter relationship. As she returns to her adoptive daughter's birthplace, as she struggles with the cultural divide she sees at home, as she watches her daughter, a budding gymnast, ‘throw herself into empty space toward the high bar,’ McCabe learns both to love and to let go. This is a book for every mother, adoptive and biological, who watches her daughter with love, awe—and bated breath.”—Lauren Kessler, author of My Teenage Werewolf: A Mother, A Daughter, A Journey through the Thicket of Adolescence

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About the Author

Nancy McCabe is Associate Professor and director of the writing program at the University of Pittsburgh at Bradford and a faculty member in the brief-residency MFA program in creative writing at Spalding University in Louisville, Kentucky. She is the author two previous books, including the adoption memoir Meeting Sophie (University of Missouri Press). She lives in Bradford, Pennsylvania.

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Product details

Paperback: 216 pages

Publisher: University of Missouri; First edition (October 28, 2011)

Language: English

ISBN-10: 082621942X

ISBN-13: 978-0826219428

Product Dimensions:

6 x 0.6 x 9 inches

Shipping Weight: 10.4 ounces (View shipping rates and policies)

Average Customer Review:

4.4 out of 5 stars

7 customer reviews

Amazon Best Sellers Rank:

#1,993,467 in Books (See Top 100 in Books)

To read this book is to take a journey yourself. Another reviewer stated she "gobbled" this book, and that was my initial reaction as well. But then I would re-read sections and savor them. Those who are looking for a saccharin, glossed-over rosy account of adoption can go elsewhere. I ached with Nancy as she describes her worries, and understood her perplexed feelings at Sophie's reactions and comments, not so unlike comments from my own daughters at the same age. I sighed with relief when they were able to get some closure during this journey to China, although maybe not quite in the way they expected. (When do we ever get closure, really?) I like the book's open ending--it alludes to possible stories in the future of their continued journey. A good read and a keeper. (Then again, maybe I'm partial, having known Nancy for 30 years.) This is an honest accounting of a journey that is at times stressful and strenuous, but above all, is worth the experience.

This true account presents three fascinating stories in one: a mother's view of her adopted adolescent daughter, the daughter's view of her status as an adopted child, and a fascinating "you are there" journey to the daughter's birthplace, China. McCabe's details around the massive differences in culture--Chinese people gleefully push and shove their way through crowds as if it was a sport, and we see time and again that "service" in Chinese restaurants is spotty at best--comprises one layer of the trip. The heart of story lies in Sophie, the daughter, despite having left her homeland as a baby, retaining a sense memory of her Chinese culture, feeling at home there, and revealing a touching transformation that in turn transforms McCabe's vision of her daughter. I recommend setting aside a day to read this book--once begun, you won't want to put it down. By the end, the reader feels, at a gut level, not only the challenges of an adopted child's journey in life, but the enduring strength of a mother who wants to provide the best for her child.

This is a wonderful travel adventure! Nancy McCabe's observations are frank and witty. Her writing is wry and graceful as she tours China from the perspective of a cautious traveler hoping with her young daughter to solve the mystery of her daughter's origins. I loved her descriptions of visiting the Great Wall. But even more than a unique travel adventure, this is a moving reflection of contemporary parenthood, narrated with courage and grace.

. . . good to feel almost as if I went along on the trip. One of my granddaughters from China is slightly younger, and MUCH like Sophie! It was very interesting to read the thoughts and actions/reactions of another adopted daughter of China, as well as her mother's perceptions and responses. They had quite an adventure-one that encourages us in considering our own return trip to China.

This book hits the target audience: anyone who has an interest in adoption and/or China will find this an interesting book. Well-written. Excellent.

The story jumped around too much. I think the author wrote the book In a stream-of- consciences style that lost my interest about 1/4 of the way into the book. I never finished it.

An engagingly personal account of a mother/daughter trip to explore the daughter's country of birth. McCabe shares the touching, annoying, funny, difficult and life-changing moments of her and 10-yr-old Sophie's trip through China. You also get a sweet, honest glimpse of their home life and the years spanning the initial adoption trip and this return trip. I hope she writes more books, I didn't want this one to end. This is a book not only for adoptive parents, but for any single parents, multiracial families, parents in the 'sandwich generation' or anyone at all interested in a touching glimpse into one family's life.

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About the Author

Dorothy and Thomas Hoobler are historians and authors of over sixty books, both fiction and nonfiction, mostly for young readers. They are the authors of the well-loved American Family Album series, including The Japanese American Family Album, which was named a Carter G. Woodson Honor Book in 1997.The Society for School Librarians International chose their book Showa: The Era of Hirohito for a best book award in 1991, and they have been cited for excellence by the Library of Congress, the Parents' Choice Foundation, Bank Street College, the International Reading Association, the National Conference of Christians and Jews, and the New York Public Library. The Hooblers make their home in New York City. They have one daughter and are active in community affairs.copyright © 2000 by Penguin Putnam Books for Young Readers. All rights reserved.Dorothy and Thomas Hoobler are historians and authors of over sixty books, both fiction and nonfiction, mostly for young readers. They are the authors of the well-loved American Family Album series, including The Japanese American Family Album, which was named a Carter G. Woodson Honor Book in 1997.The Society for School Librarians International chose their book Showa: The Era of Hirohito for a best book award in 1991, and they have been cited for excellence by the Library of Congress, the Parents' Choice Foundation, Bank Street College, the International Reading Association, the National Conference of Christians and Jews, and the New York Public Library. The Hooblers make their home in New York City. They have one daughter and are active in community affairs.copyright © 2000 by Penguin Putnam Books for Young Readers. All rights reserved.

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Chapter three: A Ghost StoryFather was not as disappointed as Seikei thought he would be. "What can you expect?" he said, shrugging. "This is not so bad. At least he paid you, and we didn't give him our best tea. Now let's go to bed."   "Father, I cannot sleep," said Seikei. "I am too excited."    "We have another long day of travel tomorrow," Father said.    "I can sleep in the Kago."    "Well, I cannot," Father said. "I must get my rest."    "There is a terrace at the back of the inn," said Seikei. "Could I go there to look at the view until I feel tired?"    Father shrugged. "If you wish," he said. "But do not leave the inn. The streets of this town are dangerous at night."    Seikei left, promising that he would not stay long.    When he reached the terrace, he found that rain had started to fall softly. Though the stone floor was covered with mats, it felt cool through his cotton tabi, or socks.    He walked to the railing that overlooked a small pond. The rain clouds had covered the moon and only a soft glow fell onto the water. He didn't mind the rain falling on his head. He felt feverish from his experience in the daimyo's quarters. I was afraid, he admitted to himself, just to be in his presence.    He jumped at the sound of a footstep just behind him. He whirled and saw the girl.    "I'm sorry," she said. "Did I startle you?"    "No," he said hastily. "I mean, I didn't expect to find someone here."    "Should I leave?" she said   It was hard for Seikei to speak. The girl seemed even more beautiful than she had before. "No, please," he said. "Stay."    "Was your master pleased with the paper?" she asked.    Seikei was confused. "Who?"    "The daimyo. I saw you in his room."    Now he understood. "No, no. I was there for the same reason you were. My father is a tea merchant. Excuse me. My name is Konoike Seikei."    She bowed. "I am called Michiko. My family name is Ogawa."    "Is it true that your family knew the poet Basho?"    She smiled, and he realized that it was rude to question her honesty.    "I ask," he said, "only because I greatly admire Basho's poetry."    Michiko put her hand over her mouth to hide her smile. Seikei knew why she was amused. Because he was a merchant's son, and merchants care for nothing except money.    He looked away from her, feeling ashamed. Then his eyes fell upon the pond, and he remembered one of Basho's poems. Seikei took a deep breath, and began to recite: Clouds come from time to time—and bring to men a chance to restfrom looking at the moon.    The girl clapped her hands. "That was the same poem I was thinking of before you appeared."    Seikei turned back to see her smile. He realized that she was not mocking him. Without thinking, he blurted out his secret wish: "I would so much like to be a samurai like Basho, and devote my life to poetry."    Michiko nodded. "But you do not have to be a samurai for that," she said. "Anyone can write poetry, if they wish."    "My father says it is not something a merchant should do. Only a samurai, and I can never be a samurai."    "I do not believe that," Michiko said. "Did you hear the poem that the daimyo wrote?"    "Yes."    "And didn't you see his brush-writing?"    Seikei nodded.    "So you know," Michiko said, "that although he is a samurai, he does not have a noble spirit."    Seikei was surprised by the girl's boldness. "He was rude to you," he said. "I admired your courage."    "You thought I was courageous?" She shrugged. "I only reminded myself that my family needed to sell the paper."    Seikei nodded.    "It is true that Basho was a samurai," Michiko said. "But he discarded his swords. Isn't it Basho's spirit that we admire in his poetry? Though you are a merchant's son, you can still develop a noble spirit—brave, honest, and faithful to your family. And if you do, who can stop you from writing poetry?"    Seikei had no answer. He wondered how his father would reply.   They stared across the pond for a while. The sound of laughter came across the water from the other side.    "Some traveling kabuki are giving a play at the monastery," Michiko said. "I wanted to see it, but my father has been feeling ill all day. I used some of the gold the daimyo gave me to buy herbal tea for his stomach."    "I have never seen a kabuki play," Seikei said. "Father says they are improper."    "I think they are exciting," Michiko said. "Some are very scary, with goblins and ghosts."    "I like ghost stories," said Seikei.    "Do you? I know one that Basho told to my grandmother when she was a child. Would you like to hear it?"    "Very much," he replied.    "I will see if I can frighten you," she teased. "Let us go under the roof, so that the rain won't fall on us."    Seikei had forgotten about the rain. He would gladly have stood there all night to listen to this girl.    They sat down where the overhanging roof gave shelter. It was darker here, and the girl's face disappeared in the shadows. Seikei could hear only her voice.    "Well, then," she began. "Long ago, a Buddhist priest named Kokushi was traveling alone through the mountains. It was getting dark, and he had lost his way. He came upon a little hut, like the ones hermits sometimes live in to meditate on the Buddhist teachings.    "An old man opened the door when Kokushi knocked. He wore the orange robe of a Buddhist monk, but it was faded and worn. The monk refused to let Kokushi stay with him, but said there was a village on the other side of the hill. There, Kokushi could find food and lodging.    "Kokushi found this to be true. But in the village, no one answered his knock. All the houses seemed to be empty. Finally, he found the people gathered in one house, weeping and praying.    "The head of the village had died that day. His body lay in this house, and everyone had brought offerings of food to see him into the next life.    "The village had no priest, and Kokushi offered to perform the Buddhist rites for the man's soul. But the dead man's son said that no one could remain in the village on the night after a death. 'Strange things happen on that night,' he said, 'and it would be better if you came with us to the next village.'    "Kokushi replied that he had no fear. He would be glad to keep watch over the old man's body. The others tried to persuade him to leave, but he would not.    "At last, they departed, leaving him alone with the body. Kokushi said the Buddhist prayers and blew out all the lamps except one next to the body. He sat quietly meditating, but he was curious about what strange things might happen.    "Hours passed, and Kokushi began to doze. Suddenly, he realized that something else had entered the house. A mist gathered around the dead body. Kokushi saw the face of a horrible demon emerge from the mist. It was a horned beast, with ferocious teeth flashing in the mist. The demon lifted the body with its claw and began to devour it.    "As quickly as a cat swallows a mouse, the demon ate everything—hair, bones, even the shroud. And this monstrous creature, after consuming the body, turned to the food offerings and ate them also. Then it went away as silently as it had come.    "In the morning, the villagers returned. They did not seem surprised to find that the body had disappeared. The dead man's son told Kokushi, 'Now you know why it is a law in our village that everyone must leave on the night after a death. But you are unharmed, and so must be a holy man.'    "Kokushi asked, 'Why do you not have the monk on the hill perform the funeral service for your dead?'    "The villagers did not understand him. 'There is no monk living near our village,' they said. 'For many years now, we have had no priest, for all fled when they saw what you have seen.'    "Kokushi took his leave, and walked back the way he had come. He found the little hut, and again knocked on the door. When it opened, the monk covered his eyes and said, 'Ah! I am so ashamed.'    "You need not be ashamed for refusing me shelter,' Kokushi said. 'I was very kindly treated in the village.'    "The monk replied, 'I am ashamed because you saw me in my true form. It was I who devoured the corpse and the offerings last night before your eyes. For I am a jikininki—an eater of human flesh.'    "The monk explained that he once had been a priest, the only one for miles around. 'The people would bring me their dead so that I might pray over them. But I greedily ate the offerings that they had brought for the dead to enjoy. And when I died, as punishment I was sent back to earth as a jikininki.' He hung his head. 'Now all men must flee from the sight of me, or they will die.'    " 'Yet I saw you,' said Kokushi, 'and I did not die.'    " 'You must be a holy man,' the jikininki said. 'I beg you, pray for me so that I may be released from this hideous state of existence.'    "Kokushi began to say the proper Buddhist prayers, and when he looked up, the monk had vanished, along with the little hut in which he lived.    Kokushi found himself alone in the grass, next to a tombstone covered with moss. It was a go-rin-ishi, the stone that marks the grave of a priest.    "Did you ever hear this story before?" Michiko asked Seikei.    "No," Seikei said. "It was a good one, but I was not afraid."    "I must return to my father now," said Michiko. "Perhaps we will meet again, and then you can read me a poem you have written."    "I promise," said Seikei. He watched as she rose and went into the inn. How graceful she is, he thought.    After she left, a cool wind blew across the terrace, sending a chill through Seikei. The play across the lake was over, and now all was silent. He began to think of the jikininki, and stood up. It was too quiet and too dark. He had the odd feeling that something might be hiding in the darkness beyond the terrace. He didn't want to stay out here any longer. Chapter 4: The Hour of the RatSeikei hurried back to the room where his father was sleeping. He took off his kimono and lay down on the other mat.    But he didn't fall asleep. The inn was still noisy. Only rice-paper screens separated one room from another, and Seikei could hear Lord Hakuseki's men talking loudly in other rooms along the corridor. They were drinking rice wine, and showed no concern for the slumbers of other guests.    Seikei heard his father snoring. All the noise did not disturb his sleep. Seikei knew that tomorrow would bring another long, uncomfortable trip in the kago. He sighed, and tried to shut the sound out of his ears.    Then loud shouts made him sit up and listen. He could hear very clearly, though the voice was farther down the hallway. It was Lord Hakuseki himself. He was scolding one of the inn's servants for not bringing the wine quickly enough. The sound of a blow was followed by a muffled cry. Then heavy footsteps and a loud thud. The servant had been thrown out on the wooden floor of the hallway. Much laughter followed from the other samurai.    Truly, as the girl Michiko had said, this daimyo did not have a noble spirit. I would not be that way if I were a samurai, Seikei thought. He reminded himself of the three qualities of a samurai—loyalty, right conduct, and bravery. Right conduct meant setting an example for others to follow. Lord Hakuseki, powerful though he was, did not know the difference between right and wrong.    The noise of the partying continued for some time. Gradually, it began to die down. Seikei heard the slow footsteps of a samurai going down the hall to the privy in the courtyard, and then returning. Finally, the inn became quiet.    Seikei tossed and turned, unable to get comfortable. He regretted telling the girl he liked ghost stories. Now he could not get the image of the jikininki out of his mind. The dim light from the corridor shone through the rice-paper walls of the room. The walls were decorated with a pattern of whorls and curlicues. Every time Seikei looked in their direction, he seemed to see large eyes staring at him.    Far off, a temple bell rang once, a hollow sound that meant the first hour after midnight had begun—the Hour of the Rat. Seikei closed his eyes, but he could hear the sounds of heavy breathing all around him. He knew it was only the occupants of the rooms on either side. But it sounded like a gang of jikininkis waiting to gobble him up as soon as he fell asleep.    Then his body tensed. He heard another sound. Something was sliding across the floor outside the doorway. Seikei's eyes popped open, and he saw the bamboo-screen door begin to slide open, very, very, slowly.    Seikei felt his hair stand on end. As he watched in horror, the door opened wide. Something was standing behind it—something larger than a man. The light in the hallway was too dim for Seikei to see anything more than a shadow. But he could see that it had a huge head, with horns sticking out of it.    Seikei sat up as quickly as if he had been a marionette on strings. He waved his arms wildly, and tried to say, "I'm not dead!" But his throat was paralyzed with fear, and only a squeak came out.    The shadow turned in his direction. Seikei saw its eyes flash in the light from the hallway. The creature's white face looked down on Seikei. It stared at him for a second and then raised one arm. Seikei saw a small object in its hand, red and glowing like a fiery eye. The ghostly form waved the red object toward him. To Seikei, it seemed like the spirit was trying to cast a spell on him.    The shadow moved backward, and the door slid closed again. Seikei felt as if he were made of stone. He could not move a muscle, but his heart was pounding so fast that he thought his chest would break open.    His ears were so keen now that he thought he could hear insects crawling in the corners of the room. As he listened, he heard a door sliding back. The ghost must be going into another room.    What should I do? Seikei asked himself. He must get up and raise an alarm. It would be his fault if the monster devoured some other sleeping person. Perhaps even the girl, Michiko. He clenched his fists, and thought of the first quality of a samurai—bravery. He must do it.    He forced himself to stand, but his legs were shaking and weak. Ignore weakness, he told himself. Move forward without thinking. He took a step toward the door.   When he reached it, he had to remind himself again not to think of danger. Death had no meaning to the samurai, he told himself, for that is the fate of all and it does not matter if it comes today or tomorrow.    He slid the door open, and looked out in the corridor. At the far end, where the darkness was deepest, he saw the shadow moving. Seikei found again that fear silenced his voice. He was angry at himself, and stamped his foot.    As soon as he did this, the shadow began to sink into the floor. Seikei could hardly believe what he saw. Bit by bit, it shrank from sight until only its great horned head was visible. Then that disappeared as well. Nothing remained.    Seikei looked around. The corridor was empty and silent. All the doors were tightly closed. He walked to the place where the shadow had disappeared. There was a door beyond it, but he was sure it had not opened. Checking, he slid it aside and looked out. The rain had stopped and the moon shone brightly over the courtyard beyond. Nothing was there. Seikei went back to his own room and shut the door. He was calmer now, proud of himself for having been brave enough to follow the ghost. Perhaps when he stamped his foot, he had frightened it away.    He lay down on his mat again. The inn was peaceful. Once more he heard the sounds of snoring people. But they did not seem so fearful now. Something told him that the danger was gone. But what had it been? Why did it come to his door?    All night, he asked himself those questions. Finally, when the first twittering sparrows outside signaled the dawn, he fell asleep. But he did not rest for long. Text copyright © 1999 by Dorothy and Thomas Hoobler, published by Philomel Books, a division of Penguin Putnam Books for Young Readers

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Product details

Paperback: 240 pages

Publisher: Puffin Books; Reissue edition (September 8, 2005)

Language: English

ISBN-10: 0142405418

ISBN-13: 978-0142405413

Product Dimensions:

4.9 x 0.6 x 7 inches

Shipping Weight: 4.8 ounces (View shipping rates and policies)

Average Customer Review:

4.1 out of 5 stars

41 customer reviews

Amazon Best Sellers Rank:

#242,562 in Books (See Top 100 in Books)

My son is starting Jr. High and was looking for a book with some Japanese history and tradition built into the story. I have been studying Kendo and Japanese culture for many years and have a good understanding of the culture. As we read the book together the author introduces a good number of historical references from the Edo period in Japan. I find it endearing that each time my son and I stop to discuss the significance of a Japanese world or concept the author explains the meaning and origin in the next passage. We learned to just read on and let the author educate and entertain. The writing is uncomplicated and it flows nicely from chapter to chapter. The book is clearly aimed at a younger audience, but I find it entertaining and education too.

Back in the six grade, which was in like 2002 for me, I was looking in the Library at school for a book I had to do a report on. The Teacher had assigned us books and all I remembered was that mine had "Ghost" in it. Being the lazy little brat I was, I grabbed it and checked it out. As a dyslexic person, I hated and really still do hate reading...less I find something that catches my attention. Which is exactly what this book did for me. Truly thought my Teacher knew me very well, assigning me a Japanese themed book with how much I liked Japan (turns out I did have the wrong book though).I fell in love with this series so much, when I changed schools and they didn't have any Hoobler Books, I caused a fuss until they got them in. Can't wait for future books.

Winner of the Edgar Award / I was exceptionally pleased with this mystery, much too good for the children!

The Ghost in the Tokaido Inn (GTI) is a samurai mystery taking place in 1735 Japan. Lord Hakuseki is taking a jeweled necklace to the Shogun in Edo (modern Tokyo) and has it stolen from him in an inn in Tokaido. When the jewel was stolen, Seikei (the son of a tea merchant) sees what he believes is a jikininki (a ghoul that eats dead humans) leaving Lord Hakuseki's room.My Likes:Mr. and Ms. Hoobler have done a great job capturing Tokugawa era Japan. There's enough explanation of the Japanese cultural differences to enable people not familiar with it to enjoy the book, but not so much that it bogs the story down. This is something I value when reading about cultures I'm not always familiar with.I also love how the Hoobler's rolled history into the story. First, we have the historical character of Judge Ooka. The Hoobler's have given him realistic capabilities to deduct things similar to what you can read about him historically, no unexplained greatness here, just good simple deduction (btw, Judge Ooka fairs favorably with other western detectives such as Sherlock Holmes and Inspector Perot). I also loved how the story follows the 47 Ronin story both in telling it (quickly) and in its story)Character development is nicely done. Seikei is a good adolescent character that teens and those young of heart can follow easily in the story. He's intelligent and interested in expanding his world past it's current boundary. Tomomi is complexly put together. As the major suspect he's complex and one Seikei learns from. Secondary and tertiary characters play key roles in little ways. Pay attention to them.My Dislikes:Really only one; the story was a little predictable for adults or people familiar with the feudal Japanese culture. Because I'm fairly familiar with feudal Japanese culture I was able to piece most of the mystery together fairly rapidly. Despite this, a nice story that captures the culture of feudal Japan.The Rating:A very solid three star book. I was entertained and enjoyed reading this book. The character a nice, but not as developed as I might hope for. I loved the use of the historical figure Judge Ooka (search for him on Wikipedia) and the tale of the 47 Ronin (a classic tale from Japan). I easily could of rated this one a four star book but things were a little simplistic; I mainly believe this is due to the book being written for young teenagers. I easily predicted the "mystery", that said, for those not familiar with feudal Japan, the mystery might be more entertaining. This said, the story is good, moves nicely, and Seikei makes for an excellent Dr. Watson to Judge Ooka's Sherlock Holmes. I look forward to reading more in the series.10/20 -- Corrections made to this review as recommended by Scribbler. Scribbler noted my English was off a little. So sorry.Domo Arigato Scribbler.Nate

I bought this book for my 11-year-old daughter and she read it non-stop and then recommended that I read it, too (which I thoroughly enjoyed doing). The plot is exciting and the book includes many subtle educational components about Japanese culture and the Samurai tradition. It is NOT a ghost story, but rather a mystery about a theft. Very well-done. We both look forward to reading other books in the series.

This book was a good choice for one of my son's required genre's for school. He found it fascinating and kept him interested - which is rare for a book.

My son read this book for school. I read it as well and enjoyed the view of 18th century Japan that the book offered. The main character is an early teen boy that learns to be on his own. Boys will be able to relate to this book. My son and I both learned a good amount of the Japanese culture. The book had a surprising ending - which almost makes you want to read the book again.

Perfect condition, and a good read.

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Download Ebook The Principal Upanishads: Edited with Introduction, Text, Translation and Notes (English, Sanskrit and Sanskrit Edition), by S. Radhakrishnan

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The Principal Upanishads: Edited with Introduction, Text, Translation and Notes (English, Sanskrit and Sanskrit Edition), by S. Radhakrishnan

The Principal Upanishads: Edited with Introduction, Text, Translation and Notes (English, Sanskrit and Sanskrit Edition), by S. Radhakrishnan


The Principal Upanishads: Edited with Introduction, Text, Translation and Notes (English, Sanskrit and Sanskrit Edition), by S. Radhakrishnan


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The Principal Upanishads: Edited with Introduction, Text, Translation and Notes (English, Sanskrit and Sanskrit Edition), by S. Radhakrishnan

About the Author

Sarvepalli Radhakrishnan, the second President of India, was born on 5th September, 1888. A great statesman and renowned scholar, he was also the first Vice President of the country. His books include The Hindu View Of Life, An Idealist View Of Life, Indian Philosophy, Eastern Religions and Western Thought, The Dhammapada, and Recovery Of Faith. Radhakrishnan completed his Master s in Philosophy from Madras Christian College. His distinguished teaching career started in 1918, with his appointment to the Madras Presidency College Department of Philosophy. He also taught at the University of Mysore, University of Calcutta, and delivered lectures at Oxford s Harris Manchester College. He was the Vice Chancellor of Andhra University and Banaras Hindu University. Dr Radhakrishnan was als o the Professor of Eastern Religion and Ethics at Oxford University. He was a representative of UNESCO, a member of India s Constituent Assembly, and India s Ambassador to the Soviet Union. Dr Radhakrishnan was awarded the Bharat Ratna in 1954. He died in the year 1975.

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Product details

Paperback: 958 pages

Publisher: Indus / Harper Collins India; New edition edition (1994)

Language: English, Sanskrit

ISBN-10: 9788172231248

ISBN-13: 978-8172231248

ASIN: 8172231245

Product Dimensions:

5.5 x 1.5 x 8.8 inches

Shipping Weight: 1.7 pounds (View shipping rates and policies)

Average Customer Review:

4.9 out of 5 stars

17 customer reviews

Amazon Best Sellers Rank:

#353,117 in Books (See Top 100 in Books)

S. Radhakrishnan is a towering figure in the history of commentary on the religious literature, and his translation of the Upanishads (and the Gita and the Dhammapada) are among my bedside bibles. I am only writing this review in the hopes that it will be read by someone at Harper that will be able to see that a better-quality editing is printed. I certainly have not abused mine, and it is falling apart (pages coming out). This is the second one I have bought. The first one also fell apart and the pages became yellow way before their time. I am sure that this has to do with the quality of the Indian printing and the effort to use inexpensive materials. This great book deserves to stay in print; the introduction by Mr. Radhakrishnan are truly inspired and extremely informative, not only on the content of the Upanishads but also for the references to other literature--Mr. Radhakrishnan was a brilliant, extremely well-read person. PLEASE. Print this book in a better-quality editing. I'll by a dozen to give to my friends.

I won't comment on this great great book in terms of content. It is the best of the best commentary on the Upanishads by a genius. I will say, however, that I got this book hoping that it would not fall apart like my other copy, a piece of printing junk made in India, with pages falling out, errors in the printing, faded paragraphs, etc. This edition is better, with clear print, although it is the same as the other edition in terms of the type: where there is a period missing in the Indian edition there is one missing in this one.All of this would be acceptable; however, the binding came apart after the first day, and I WAS NOT ROUGH ON IT. So you may consider that before buying. I wish someone would make a nice edition of this outstanding, world-class book. PLEASE.Look at the Nilgiri Press editions of Eknath Easwaran's classics, The Dhammapada, The Upanishads, and the Bhagavad Gita. They are beautiful. Why not make two books (volumes) out of Dr. Radhakrishnan's book? And they would deserve to be as nice at the Nilgiri Press books. Or make a nice hardback edition if we have to have it all in one volume. Just a thought. I wish I were rich. I'd buy the rights to the book and make an edition something like the Everyman collection for this.

The introduction to this translation provides a great deal toward an understanding of the text. There is an abundance of footnotes and comments throughout the work. Highly recommend this for anyone interested in the Upanishads.

Excellent book. A must read on Upanishads.

As advertised. Very pleased.

It's very good, no doubt as expectation.

Fantastic insight. Begin with the transcendent.

No complaints

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